In light of this view of life, and claims like: “There is nothing that is not so, nothing that is not acceptable,” can Chuang-Tzu’s philosophy offer a robust response to injustice, such as racism, sexism, wealth inequality, tyranny, etc., so as to right the wrongs (p. 40)?
Or, does Chuang-Tzu’s philosophy instead require that we understand right and wrong as interdependent, and thus, that we passively accept such injustice, and simply “let it be” (p. 38)?
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